. Herbert Marcuse ( German:; July 19, 1898 – July 29, 1979) was a German-American, and, associated with the of. Born in, Marcuse studied at the and then at, where he received his Ph.D.
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He was a prominent figure in the Frankfurt-based Institute for Social Research – what later became known as the. He was married to Sophie Wertheim (1924–1951), Inge Neumann (1955–1972), and Erica Sherover (1976–1979). In his written works, he criticized, modern technology, and entertainment culture, arguing that they represent new forms of. Between 1943 and 1950, Marcuse worked in U.S. Government service for the (predecessor of the ) where he criticized the in the book (1958).
After his studies, in the 1960s and the 1970s he became known as the preeminent theorist of the and the student movements of, France, and the United States; some consider him the 'father of the New Left'. His best known works are (1955) and (1964). His Marxist scholarship inspired many radical intellectuals and political activists in the 1960s and 1970s, both in the United States and internationally. Many radical scholars and activists were influenced by Marcuse, such as, and. (See the List of Scholars and Activists link, below.) Among those who critiqued him from the left were, fellow German emigre, both of whom subjected One-Dimensional Man to a Marxist critique, and, who knew and liked Marcuse 'but thought very little of his work.' Marcuse's 1965 essay ', in which he claimed capitalist can have aspects, has been criticized by conservatives.
![The end of utopia The end of utopia](/uploads/1/2/3/7/123738014/107894766.jpg)
Marcuse argues that genuine tolerance does not permit support for 'repression', since doing so ensures that marginalized voices will remain unheard. He characterizes tolerance of repressive speech as 'inauthentic.'
Instead, he advocates a form of tolerance that is intolerant of right wing political movements: Liberating tolerance, then, would mean intolerance against movements from the Right and toleration of movements from the Left. Surely, no government can be expected to foster its own subversion, but in a democracy such a right is vested in the people (i.e. In the majority of the people).
This means that the ways should not be blocked on which a subversive majority could develop, and if they are blocked by organized repression and indoctrination, their reopening may require apparently undemocratic means. They would include the withdrawal of toleration of speech and assembly from groups and movements which promote aggressive policies, armament, chauvinism, discrimination on the grounds of race and religion, or which oppose the extension of public services, social security, medical care, etc. Marcuse later expressed his radical ideas through three pieces of writing. He wrote in 1969 celebrating liberation movements such as those in, which inspired many radicals. In 1972 he wrote, which argues that the hopes of the 1960s were facing a counterrevolution from the right. After Brandeis denied the renewal of his teaching contract in 1965, Marcuse taught at the until his retirement and devoted the rest of his life to teaching, writing and giving lectures around the world.
His efforts brought him attention from the media, which claimed that he openly advocated violence, although he often clarified that only 'violence of defense' could be appropriate, not 'violence of aggression.' He continued to promote Marxian theory, with some of his students helping to spread his ideas. He published his final work in 1979 on the role of high art in the process of what he termed 'emancipation' from bourgeois society. Marriages. 2012-10-20 at the. Lemert, Charles. Social Theory: The Multicultural and Classic Readings.
Westview Press, Boulder, CO. Retrieved 2013-09-06. Retrieved 2013-09-06. Retrieved 2013-09-06. Mann, Douglas. 'A Survey of Modern Social Theory'.
Oxford University Press. Rothman, Stanley (2017). ^ Douglas Kellner. Retrieved October 1, 2012. Lemert, Charles (2009). Westview Press.
Secret Reports on Nazi Germany. The Frankfurt School Contribution to the War Effort by, Herbert Marcuse & Edited by Raffaele Laudani (Princeton University Press 2013) p2. Laudani, Secret Reports p3. Elliott, Anthony and Larry Ray.
Key Contemporary Social Theorists. Blackwell Publishers. One-Dimensional Man (Boston: Beacon Press, 1964), p.
Xvii. ^ (1981). Main Currents Of Marxism: Volume III, The Breakdown. Oxford University Press.
^. Stefan Meretz. Retrieved 2013-09-06. Dufresne, Todd (2000).
Tales from the Freudian Crypt: The Death Drive in Text and Context. Stanford: Stanford University Press. (July 1971). Barsky, Robert (1997). Noam Chomsky: A Life of Dissent. Cambridge, MA: MIT Press.
Retrieved 2013-09-06. Retrieved 2013-09-06.
The End Of Utopia Brave New World
Elliot, Anthony and Larry Ray. Key Contemporary Social Theorists. Blackwell Publishing. Marcuse, Herbert. 'On Concrete Philosophy.' In Heideggerian Marxism. John Abromeit and Richard Wolin.
Lincoln, Nebraska: University of Nebraska Press, 2005. For a thorough discussion of Marcuse's perspectives on the Marxisms of his day, see Benhabib's introduction to Hegel's Ontology. (Marcuse, Herbert. Hegel's Ontology and the Theory of Historicity. Seyla Benhabib. Cambridge, MA: MIT Press, 1987. Xi–xix.).
see, e.g., Marcuse, Herbert. Heideggerian Marxism, edited by Richard Wolin and John Abromeit, Lincoln: University of Nebraska Press, 2005, pp. Retrieved 2013-09-06. ^ Parker, Noel; Sim, Stuart (1997). CS1 maint: Uses authors parameter. Mann, Douglas.
A Survey of Modern Social Theory. Oxford University Press. Retrieved 2013-09-06. Further reading.
John Abromeit and W. Mark Cobb, eds. (2004) Herbert Marcuse: A Critical Reader, New York, London: Routledge. Harold Bleich (1977) The Philosophy of Herbert Marcuse, Washington, D.C.: University Press of America. Paul Breines (1970) Critical Interruptions: New Left Perspectives on Herbert Marcuse, New York: Herder and Herder. Fred Alford (1985) Science and Revenge of Nature: Marcuse and Habermas, Gainesville: University of Florida Press.
and William Leiss (2007) The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, Boston: Beacon Press. Christian Fuchs (2005). Technik und Politik Bei Herbert Marcuse. Christian Fuchs (2005). Herbert Marcuse interkulturell gelesen.
Interkulturelle Bibliothek Vol. Herbert Marcuse and the Crisis of Marxism. London: Macmillan.
Lamas, Todd Wolfson, and Peter N. Philadelphia: Temple University Press, 2017.
Raffaele Laudani (2013)(Ed) Secret Reports on Nazi Germany. The Frankfurt School Contribution to the War Effort by Franz Neumann, Herbert Marcuse & Otto Kirchheimer. Princeton University Press. Herbert Marcuse (1998) Technology, War and Fascism, London: Routledge. Paul Mattick (1972) Critique of Marcuse: one-dimensional man in class society Merlin Press. Alain Martineau (1986). Herbert Marcuse's Utopia, Harvest House, Montreal.
Michael Tilley (2011). 'Herbert Marcuse: Social Critique, Haecker and Kierkegaardian Individualism' in Kierkegaard's Influence on Social-Political Thought edited by Jon Stewart. Contra Marcuse, Arlington House, New Rochelle. Anthony Elliott and Larry Ray (2003) Key Contemporary Social Theorist.
(2010) Social Theory: the Multicultural and Classic Readings. Noel Parker and Stuart Sim (1997) A-Z Guide to Modern Social And Political theorists. Douglas Mann (2008). A Survey of Modern Social Theory. External links Wikiquote has quotations related to: Wikimedia Commons has media related to., by one of Marcuse's grandsons, with full bibliographies of primary and secondary works, and full texts of many important works.
at the., by Herbert Marcuse Association., at worldsocialism.org. (detailed biography and essays, by ).,.,. at aprillins.com.
1969:, 35: 3–16. obituary of Marcuse by, Socialist Review (September 1979).
My point of departure is Herbert Marcuse’s lecture “The End of Utopia” in Berlin in 1967 (Marcuse 1970: 62-82). I recapitulate Marcuse’s argument, and note a difficulty raised by a question from the floor as to how tomorrow’s needs are established today. Marcuse finds himself unable to say how this happens, but in subsequent work seeks an exit from the impasse in a biological need for freedom, and emphasis on the role of an intelligentsia in the production of an imminent utopia. My question is whether it is viable to understand utopia as immanent – pervasive and inherent. (Spaces of Utopia: An Electronic Journal, nr. 3, Autumn/Winter 2006, pp. 105-113.) Malcolm Miles is Professor of Cultural Theory in the Faculty of Arts at the University of Plymouth, UK.
He co-chairs the Culture-Theory-Space research group (located in the School of Architecture); supervises doctoral research between critical theory and contemporary culture and urbanism; contributes to doctoral workshops on research methods in the arts; and carries out research for publication.
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